Monday, April 6, 2015

Internal theory of evolution and Contact diffusion theory on how it leads to the formation of kingdoms or empires in Central Africa



 Central Africa is a core region of the African continent that includes Burundi, the Central African Republic, Chad, the Democratic Republic of the Congo, and Rwanda. Middle Africa (as used by the United Nations when categorizing geographic sub regions) is an analogous term that includes Angola, Cameroon, the Central African Republic, Chad, the Republic of the Congo, the Democratic Republic of the Congo, Equatorial Guinea, and  Gabon. All of the states in the UN sub region of Middle Africa, plus those otherwise commonly reckoned in Central Africa, constitute the Economic Community of Central African States (ECCAS). Example of Central Africa Kingdoms are; Kanem Empire, Bornu Empire, Shilluk Kingdom, Baguirmi Kingdom, Wadai Empire, Lunda Empire, Congo Empire, Mutapa Empire and the Great Zimbabwe kingdom.

Diffusion is defined as the process by which an innovation is adopted and gains acceptance by members of a certain community[1]. A number of factors interact to influence the diffusion of an innovation. The four major factors that influence the diffusion process are the innovation itself, how information about the innovation is communicated, time, and the nature of the social system into which the innovation is being introduced. Diffusion research, in its simplest form, investigates how these major factors, and a multitude of other factors, interact to facilitate or impede the adoption of a specific product or practice among members of a particular adopter group.

The emergences of central Africa kingdoms have been emerged due to various factors depending on the location of the particular kingdom. According to the theory of internal evolution, the following are the factors led to the rise of Central Africa kingdoms.
 Availability of resources; availability of resources like fish, cloth and salt help to the development of the central African kingdoms like Mutapa kingdom with the mining activities which was the source of gold for the exchange in trade activities. Central African kingdoms attracted others in trade activities due to the availability of various resources.
Internal Trade. Some of the kingdoms in central Africa have risen due to the internal trades that were conducted by the indigenous of the particular kingdom. Example in Mutapa Empire conducted Trade by selling Ivory, salt and Gold that brought internal development of the Trade hence rise of the kingdom of Mutapa.
Political administration[2], the central states had great political unity which lead to good implementing and expansion of the states example in Mutapa kingdom where Mutapa play a great role in monopolizing the production of natural resources of commercial significance like gold, ivory and copper.

Conflict theories. Conflict theories of state formation regard conflict and dominance of some population over another population as key to the formation of states. In contrast with voluntary theories, these arguments believe that people do not voluntarily agree to create a state to maximize benefits, but that states form due to some form of oppression by one group over others[3].           

Neolithic revolution, was the wide scale transition of many human cultures from a lifestyle of hunting and gathering to one of agriculture and settlement, allowing the ability to support an increasingly large population. The domestication of various types of plants and animals evolved due to the Neolithic revolution, it began around 12,000 years ago. The expansion of agriculture was greatly contributed by the discovery of iron technology, which later revolutionized the emergency of many kingdoms in Central Africa, as there was a plenty of food, which increased population to a particular place.
Religious factor. Religion to some kingdoms helped in the rise and the unification of people among the Empire. Example Mutapa Empire had power to communicate with his ancestors that made him to have power over the organization of his power. Because of this, Mutapa simply unified his people through his Empire hence emergence of the Kingdom in central Africa.
Neoevolutionary theories. A number of different theories, sometimes connected with some of the processes above, explain state formation in terms of the evolution of leadership systems. This argument sees human society as evolving from tribes or chiefdoms into states through a gradual process of transformation that lets a small group hierarchically structure society and maintain order through appropriation of symbols of power.  Groups that gained power in tribal society gradually worked towards building the hierarchy and segmentation that created the state[4].
Security factor; any kingdom must have the security system for the defense of the kingdom which help the different activities to run effectively within the kingdom like trade activities which done by the different group of people from different places, like internal and outside places, also security was very important to the administration system to protect the leaders and elders who were the administrators of the empire, example the Luba kingdom was ruled by both king called the Mulpwe and a council of elders.
Population theory. Due to the population in a particular area, people start to form some organization that have to lead them to unite. For example, presence of the fertile soil in the certain area, there can be high production of surplus that is highly needed in the trade activities and this encourages reproduction of people. Due to large population Government should be there to solve, the disputes of the people hence state formation is inevitable.
Contact of diffusion theory has been used to form many kingdoms in central Africa. That means the kingdom by itself cannot develop or formed with the absence of the external influence, that below are explained,
Migration theory[5]. Migration seems to be the external factor for the origin and rise of Central African kingdom due the fact that as people moved from one place to another led to the wide spread of technology, skills, and technique of agriculture production. For example, Wene migrated to the Congo River where they introduced their own civilization, also migration led to the introduction of specialization in production because some people became artisans, artisans, pottery, traders and others involved in agricultural activities.
Military conquest theory. Central Africa Kingdoms grew also due to the military conquest as many leaders of particular kingdom launched the military conquest to near kingdoms where they captured land, solders and other properties. Hence, this was the influential factor for the origin and growth of different kingdoms in Central Africa. For example, Mutapa Kingdom from 1420 to the middle of 15th century under the King Mutota initiated the military campaign to create a big Mutapa Empire over the whole area
External Trade or International Trade theory. Due to external Trade some kingdoms that were conducting external Trade with the other Trader rather than internal trade, example shona and Arabs exchanged goods and raw materials from the Great Zimbabwe like minerals such as copper and Gold whereby Arabs brought manufactured goods like Beads and Clothes that enhanced the market to the people hence population increased due to the presence of market. Because of this, it led to the creation of kingdom because people around the kingdom accumulated a lot of wealth from a particular trade.
Improvement of Technology and military assistance[6]. Example Portuguese supplied new weapons in Angola where those weapons were used for strengthening their empire. Also new weapons assisted in the conquering of the weak states. Also the improved technology helped in the specialization of labor to the people where they keep in the production of different activities like smelting iron that are valuable in Agriculture activities hence development of the kingdom.
 Religion theory or Introduction of Christian religion. Christian missionaries introduced their civilization in Congo kingdom and this example is highly evidenced in Congo when Portuguese missionaries came to Africa from Europe. In Africa missionaries advocated peace, love and equality as they used Holly Bible to spread this so people were able to live in unity. Also they  baptized many Africans including Mani Kongo baptize in 1491, therefore the emergence of Christian religion brought about into Central Africa societies the so called Unity among the people hence according to this many Central Africa kingdom were able to prosper much.
Voluntary theory. Voluntary theories contend that diverse groups of people came together to form states as a result of some shared rational interest  The theories largely focus on the development of agriculture, and the population and organizational pressure that followed and resulted in state formation. The argument is that such pressures result in integrative pressure for rational people to unify and create a state.  Much of the social contract philosophical traditional proposed a voluntary theory for state formation.
By concluding, central Africa kingdoms have been formed differently as it was highly influenced by its location and what was produced or conducted over the particular area. For example, fertile soil and valuable resources like Copper, Gold and Ivory characterize most of the central Africa areas. Due to these minerals, Trade cannot fail to be done because the exchanging goods are there hence state formation.












REFERENCES

 Bates, Robert. (2001). Prosperity and Violence. The Political Economy of Development.
New York: Norton

Haas, Jonathan (1981). Class Conflict and the State in the New World. Cambridge: Cambridge
                                   University Press.                                                
                                                                                                
 Robert R. Kautz. (1981).The Transition to Statehood in the New World. Cambridge: Cambridge
                                   University Press.                                                
 James, Paul. (2006). Globalism, Nationalism, Tribalism: Bringing Theory Back In. London:
Sage Publications.
Rogers, E. M. (1995). Diffusion of innovations (4th ed.). New York: The Free Press.


[1] Rogers, E. M. (1995). Diffusion of innovations (4th ed.). New York: The Free Press
[2] Bates, Robert. 2001. Prosperity and Violence. The Political Economy of Development. New York: Norton
[3] Haas, Jonathan (1981). Class Conflict and the State in the New World".  Cambridge: Cambridge University Press. pp. 80–104

[4] James, Paul. (2006). Globalism, Nationalism, Tribalism: Bringing Theory Back In. London: Sage
Publications
[5] Robert R. Kautz. (1981).The Transition to Statehood in the New World. Cambridge: Cambridge University Press. pp. 80–104
[6] Rogers, E. M. (1995). Diffusion of innovations (4th ed.). New York: The Free Press.

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