Friday, June 13, 2014

What was the contribution of Indian Ocean Trade in the rise of Coastal city states along the current Tanzania coast


The Indian Ocean Trade began with small trading settlements around 800 A.D., and ended in the 1500's when Portugal invaded and tried to run the trade for its own profit. As trade intensified between Africa and Asia, powerful city-states flourished along the eastern coast of Africa,(Kimambo, I.N and Temu, A. J. (eds). (1969). These city-states traded with inland kingdoms like Great Zimbabwe to obtain gold, ivory, and iron. These materials were then sold to places like India, Southeast Asia, and China via the Indian Ocean Trade, and could be sold at a profit because they were scarce in Asian countries. At the same time, the East African city-states were buying items from Asia. Many residents of the city-states were willing to pay high prices for cotton, silk, and porcelain objects. These items were expensive because they were not available in Africa at the time
. The city-states were easy to reach from Asia by ship because of the favorable wind and ocean currents. And merchants enjoyed the fine restaurants, lodging, and entertainment offered by the port cities. A Portuguese captain Vasco da Gama came upon the bustling port cities of Sofala, Kilwa, Mombasa, and Malindi as he sailed up the eastern coast of Africa in 1498. His mission was to find a route to Asia by sailing from Portugal, around Africa, then on to India ( Sibanda, M., Moyana, H., and Gumbo, S.D.1997).
The contact between the people of East Africa coast and those from the Far East and Middle East had very much consequences in the rise of coastal city states as shown below.
The growth of Trade and towns or cities[1] . Most of Tanzania's coastal towns were founded on ports from which slaves and valuable goods were transported across the Indian Oceans.  Many inland towns on mainland Tanzania were important rest stops for trade caravans  and in the northern highlands small towns founded by Germans were canters for colonial administration and agriculture.  In modern day Tanzania, most cities and towns still specialize in trade and agriculture and are the centers for economical and political activity in the regions.  There are many historical and cultural sites of interest to visitors, especially in the coastal cities and towns. 
The coastal cities were now at the apex of wealth and power. They established trading sites at towns such as Zanzibar and Kilwa. In these towns, gold, copper, and ivory were exchanged for cotton, silk, and beads. Ungama on the Tana River linked the coast to and Tanzanian interior. Here, goods from both the coast and the Indian Ocean were exchanged for millet, rice, and bananas for local coastal consumption as goods that were to be transshipped overseas including rock crystal, ivory, and rhinoceros horn. Each town now imposed tolls on goods entering and leaving from both the Indian Ocean and the interior. In fact, the towns also imposed custom duties on goods coming from other towns.
Introduction of new crops in the Coastal city states. Farmers began to grow new food crops such as rice, wheat, cloves, sugar cane and oranges were introduced in Swahili Coastal from middle East and Far East . These grew so well that many people adopted them as their staple foods bananas, introduced from India.  Spicy dishes made with Arabian cumin and Indian curry became popular. This maintained the rise of states in Tanzania because the farmers were in position to keep them families by accommodating the basic needs of their families like shelters and food, hence permanent settlement and rise of the states. New crops such as. For example rice is a staple food among many people along the Swahili Coast.
Introduction of new styles of dressing[2]. the people of Africa adopted new styles of dressing from the foreigners. For example, they made clothes from Indians cotton cloth and Chinese silk instead of the traditional materials such as bark, hides and skins. In addition, those who converted to Islam also adopted the Islamic mode of dressing. This included the long black robe for women, a long white robe for men, veils for women and turbans for men.
The introduction of Islamic religion in the coastal city states[3]. Many Swahili adopted Islam as their religion.  Mosques were constructed, and people prayed in Arabic.  Men wore long Arab robes, and women covered their hair in Muslim style. The Arabs and Persians who settled along the coast of East Africa spread Islam all along the coastal states of East Africa . The Arabs built mosque wherever they settled, they influenced   the Africans who were very close to them, especially the women they married and the traders they interacted within East Africa. This situation was unified factors for the various communities.
Development of the Swahili language and culture[4]; Developed as a result of intermarriage between the people of Swahili Coast with Arabs and Persians who settled in the coastal towns. For instance, most of Seyyid Said wives were Africans and most of his children spoke Kiswahili rather than Arabic. This situation developed Swahili Coast in terms of language.
Introduction of new architectural designs[5]; the coastal city states adopted new style of buildings. For example, the Persians traders who settled along the coast introduced buildings using stone in style similar to that found in Persia. Evidence of such buildings can be seen in historical sites such as the ruins of Kilwa Kisiwani and Zanzibar.
Introduction of strong weapons[6]; the Indian ocean trade leads to the emergence of strong weapons like guns which helped them to protect themselves from their enemies and dangerous animals. Therefore through those strong weapons the coastal city state emerged
The trade also facilitated to the development of transport and communication; during and after the end of Indian Ocean Trade, the area of coastal state was almost connected with various infrastructures from and with the coast. The harbor of Salam (Dar-es-salaam) was a result of the Indian Ocean Trade, many traders from Asian and Europe both used this harbor. Traders from interior of Tanzania also used to develop their roads which are now used in current life. Therefore, the presence of almost infrastructures at the coast area is the result of Indian Ocean Trade.
Introduction of technology; People from the far East and middle East brought new technology to Africans. For example , they introduced advanced navigation techniques as the art of keeping records by writing. The dhows introduced by Arabs helped Africans along the Indian Ocean shore line to travel further fishermen could also sail into deeper seas and get larger catches.
Exposed Swahili Coastal to the world[7]; The contact with the middle East and Far East exposed this coast to the rest of the world. The visitors who came to Swahili coast also travelled to other parts of the, taking with them reports and commodities from Swahili Coast. These items sparked curiosity in other people and encouraged them to visit Swahili coast. Also Swahili became involved in the world economy. Swahili coast products such as animal skins, ostrich feathers, ivory and gold were very popular and were sold all over the world.
Introduction of money; Foreigners introduced the use of currency in trade. This was more convenient and replaced barter trade as the method of exchange. Coins began to be minted and used in the Swahili Coast.
Increase of population; due to the growth of Indian Ocean Trade along the coastal area, people tend to immigrate from different part of world especially from Asian and European traders, example “around 9th C A.D, Africans, Arabs and Persians who lived and traded on the coastal area tend to increase the total population of the area[8]”. Also people from interior of Tanganyika at that time tend to move from their area and settled at coastal area as the result of the presence of trading activities. Therefore due to the increases of population marked the development of whole coastal cities that is experienced at this moment. So the current development of the Tanzanian coastal areas as it caused by the increase of population as it resulted from trading activities.
Therefore, it is concluded that in the pre-colonial days many visitors came to Africa for various reasons. These visitors included the Arabs, Persians, Syrians, Indians and Chinese. Their reasons for visiting Africa were diverse. They included trading, spreading Islam, escaping persecution, exploring and looking for new areas in which to settle. These visitors introduced new commodities and practices to the African communities that they interacted with. Their influence had both positive and negative effects on the social and economical lives of the local people. On the positive side, they brought new crops, new architectural designs, Islam, technology and introduced the use of money. However, they also exploited Africans and introduced the slave trade which led to great misery and underdevelopment on the continent.



[1] Kimambo, I.N and Temu, A. J. (eds). (1969). A history of Tanzania.pg45
[2] Davidson, B.(1988). The Growth of African Civilization.pg30
[3] Illife, J. (1979). A Modern History of Tanganyika.pg19
[4] Clark, Leon.(1970). Through African Eyes.Pg44
[5] Sibanda, M., Moyana, H., and Gumbo, S.D.(1997). The African Heritage.pg47
[6]Farah  A.M Farah and B.A Karls, pp195

[7] Nyerere, J. K. (1967). Freedom and Unity.pg63
[8] Edward A Alpers, pp35







REFFERECES


Clark, Leon.(1970). Through African Eyes: Cultures in Change. Volume III: The
African Past and the Coming of the European. New York: Frederick A. Praeger, Publishers.
Davidson, B.(1988). The Growth of African Civilization: East and Central Africa
to the Late Nineteenth Century. Longman Publishing Company.
Sibanda, M., Moyana, H., and Gumbo, S.D.(1997). The African Heritage: History
for Junior Secondary Schools. Book 1. Harare, Zimbabwe. Zimbabwe Educational Books (PVT) LTD, (no date).
Illife, J. (1979). A Modern History of Tanganyika. Cambridge, Cambridge
University Press.
Kimambo, I.N and Temu, A. J. (eds). (1969). A history of Tanzania. Nairobi:
East Africa Publishing House. 
Nyerere, J. K. (1967). Freedom and Unity: a selection from writings and speeches.
Dar es Salaam: Oxford University Press.
Farah A.M and Karls B.A (1997). World History: The McGraw-Hill; New York


 

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